Recently, SGTI welcomed Dr. Beverly Lanzetta to its "Interspiritual Luminaries" webinar series. She spoke candidly about the invitation that many of us are feeling today to turn inward and explore more deeply how we see and name ourselves. What is unique about our religious/spiritual orientation? She encourages us to re-think how we view ourselves and our relationship with the Sacred. We are reminded of the quote by Rumi: " There are hundreds of ways to kneel and kiss the ground."
To do what Dr. Lanzetta suggests, we take time to not only explore the expressions of other traditions, but listen deeply within our heart-mind to discern how the Divine may be uniquely calling us. How does this manifestation of the Divine encourage us to live in alignment with our deepest values and highest purpose? How do we engage an authentic life that honors how God/Brahman/Tao/G!D/Allah/Ultimate Reality makes itself known to us? Deep silence and spiritual practice can point the way.
Here at SGTI, we often use the terms interfaith and interspiritual. These terms describe the orientation of our studies. We, as instructors, as well as our students, may describe ourselves in a multitude of ways. All ways are honored here.
Dr. Lanzetta provides us with some enlightening definitions and descriptions of ways we can see ourselves, naming our experience of the Sacred. We invite you to explore some of these definitions on this page of her website. Perhaps they will help you discern an answer to the question, "How do you see yourself?"
In the next few weeks, a new feature will appear on the SGTI website. We are excited about spotlighting our current students and alumni and have plans to do both beginning in February. We feel that our new features, "Student Spotlight" and "Alumni Spotlight," will help you get to know the Institute better, especially when it comes to the kinds of students we attract, why they take SGTI's unique training, and how they hope to serve others once their training is complete.
In the meantime, one of our current students, Matthew Whitney, has been featured as a guest on the Spiritual Directors International podcast, "SDI Encounters." Matt is usually the host of this wonderful series, but this time the tables were turned and he is interviewed about his life as a contemplative artist and a student of spiritual companionship. We hope you will take a listen!
Visit this main page for SDI podcasts:
then look for Matt's podcast:
"Art, Creativity, and Spiritual Companionship"
You can also listen here:
On Spotify – https://open.spotify.com/show/2ufeZhwf9z6WuBi5pZEeNn
On Apple Podcasts https://itunes.apple.com/us/podcast/sdi-encounters/id1451231142?mt=2
On Stitcher - https://www.stitcher.com/podcast/sdi-encounters
On August 22, we welcomed our new SGTI students into the exciting dimension of interfaith/interspiritual guidance. Eleven individuals joined us in Chicago for a sumptuous week of learning and day pilgrimages to various holy houses. They came from around the U.S. and Canada, embracing many different religious, spiritual and ethical persuasions.
One of the highlights was a pilgrimage to the Hindu Temple of Greater Chicago. We experienced a wonderful tour by a senior member of this community and witnessed devotional practice happening in each of the two temples. The above photo was taken on the grounds in front of a memorial to Swami Vivekananda, who is best known as introducing Hinduism to the West in 1893 at the first Parliament of the World's Religions held in Chicago. He was the first "ambassador" of interfaith connection and addressed Parliament attendees as "brothers and sisters," something quite unheard of back in the day.
We also took part in a Shabbat Service at Anshe Emet Synagogue, the 3rd oldest synagogue in Chicago. At the Midwest Buddhist Temple we participated in their Sunday morning Family Service and met with Rev. Ron who compassionately (and with great humor) guided us through the framework of Shin Buddhism.
Our new community of SGTI learners also benefitted from their classroom studies—the interspirituality of Br. Wayne Teasdale and interfaith spiritual direction through the lenses of Rabbi Howard Addison. We often played games together at night and laughed a lot, we ate Lou Malnatis' famous Chicago pizza, and appreciated the beauty of the Lake Michigan shoreline.
What a glorious week it was and we feel blessed to be journeying with such deep and compassionate people who desire to serve as spiritual directors/companions/guides, offering their unconditional, compassionate presence to others.
Step out of the circle of time,
and into the circle of love.
When we attended the Spiritual Directors Conference in Seattle in March we became aware of the ever-growing need for spiritual companionship for people of all traditions (and none)—BY people of all traditions and then some.
SDI has been moving forward to expand the understanding and practice of spiritual companionship—beyond formal spiritual direction. We at SGTI support this effort. There are a myriad of ways we can companion individuals of various religious, spiritual and ethical traditions and many forms of training one might be able to take to get comfortable with doing so.
When we think of all the heart-centered individuals in various caring professions—chaplains, social workers, counselors, coaches, hospice workers and health-care professionals, clergy and lay servants, spiritual and secular community leaders, and more—who might want to expand their understanding and practice of compassionate presence and care, our hearts open even wider.
The world is in such great need of healing and many of its citizens are ailing, feeling spiritually uncertain, isolated or unsupported. A spiritual companion is someone who can hold presence for someone right where they are, just as they are. No matter their religious, spiritual or ethical framework, a properly and ethically trained companion can serve others individually and collectively.
Spiritual Directors International defines spiritual companionship in this way:
"Spiritual direction or companionship inspires people to experience authenticity in their lives as they connect with and explore the ground of all being, that deepest of truths which is beyond life and death and goes by many names, including God, and no name at all."
In keeping with this international movement to promote and expand spiritual companionship, SGTI has expanded its 5-month training program to be more inclusive.
We are pleased to announce "Interfaith/Interspiritual Wisdom Training." This innovative training program is for people in all the caring professions. online program results in a Certificate in Interfaith/Interspiritual Competence. This will prepare you to companion and serve seekers of various religious, spiritual and ethical traditions.
The premier cohort is now forming and we invite you to learn more about "Interfaith/Interspiritual Wisdom Training" and listen deeply to hear if this kind of offering might serve you and those YOU serve very well.
We welcome your questions and look forward to hearing from you and do hope you will consider joining us—and enter the "circle of love" of which Rumi spoke.
The term "interspirituality" is still a fairly new term in terms of public awareness. Many people who might consider themselves to be "interfaith", are often called deeper: to explore the intersection of religious/spiritual experience on more universal soul level.
These people are often mystics, and sense a deeper thread of universal truth running through the religious traditions of the world. Perhaps they've never used the term "interspiritual" to describe themselves, but, in truth they just might be.
In 1999, Br. Wayne Teasdale, a Catholic monk who also practiced in the Hindu tradition, spoke of "the mystic heart," the meeting place of all the world's spiritual traditions—a deep well of wisdom sourced in Ultimate Reality that anyone can access.
Here at SGTI, we are proponents of this deep well of wisdom. We are encouragers of mystic hearts. To that end, we have now made a dynamic new e-course available to all seekers and companions (not just our students): "Enter the Mystic Heart: An Introduction to Interspirituality."
Created by Dr. Janice Lundy, it is a self-paced, downloadable course with 12 dynamic lessons, including videos and audios, to help deepen your understanding of your own mystic heart, or the hearts of those you companion. This unique course is both an informational, content-rich class and an opportunity to engage in spiritual formation through an interspiritual lens.
We hope you will take advantage of this unique opportunity!
SGTI is pleased to announce a wonderful opportunity for you to learn about what it means to be "interspiritually" present as you companion others.
an interactive, day retreat will be offered by Drs. Jeanette Banashak and Janice Lundy on Saturday, Sept. 15 at Dominican Center in Grand Rapids, MI.
We hope you will join in.
This is the same presentation made by Jeanette and Jan in an all-day institute at the recent Spiritual Directors International Conference in St. Louis in April.
As spiritual companions, how do we sit with others who have different practices and beliefs, yet similar longings for connectedness?
In this full-day seminar on spiritual companionship, we will:
As we discuss the major shifts in this interspiritual age, we will consider how our religious/spiritual identity intersects with our companions.
This program is open to spiritual companions, spiritual directors, chaplains and ministers in healthcare settings, ministry leaders, and related spiritual companionship roles.
Cost: $85; $65 for spiritual directors actively practicing at Dominican Center
(use code "Present" for this price)
Price includes continental breakfast, lunch, and materials.
Participants encouraged to bring a comfortable cushion.
Date: Saturday 09/15/2018
Time: 8:45am - 3:00pm
Interspiritual Meditation - Christian Meditation
Nada te turbe,
nada te espante
todo se pasa,
Dios no se muda,
todo lo alcanza,
quien a Dios tiene
nada le falta
solo Dios basta.
Let nothing disturb you,
Let nothing frighten you,
All things pass away:
God never changes.
Patience obtains all things.
He who has God
Finds he lacks nothing;
God alone suffices.
-St. Teresa of Ávila
Interspiritual Meditation - Taoist Meditation
Some say that my teaching is nonsense.
Others call it lofty but impractical.
But to those who have looked inside themselves,
this nonsense makes perfect sense.
And to those who put it into practice,
this loftiness has roots that go deep.
I have just three things to teach:
simplicity, patience, compassion.
These three are your greatest treasures.
Simple in actions and in thoughts,
you return to the source of being.
Patient with both friends and enemies,
you accord with the way things are.
Compassionate toward yourself,
you reconcile all beings in the world.
-Tao Te Ching, tr. Stephen Mitchell, chapter 67
(Image courtesy of Wikipedia.org)
The Second in a Series of Interspiritual Meditations
“Subhuti, if anyone gave to the Buddha an immeasurable quantity of the seven treasures sufficient to fill the whole universe; and if another person, whether a man or woman, in seeking to attain complete Enlightenment were to earnestly and faithfully observe and study even a single section of this Sutra and explain it to others, the accumulated blessing and merit of that latter person would be far greater.”
“Subhuti, how can one explain this Sutra to others without holding in mind any arbitrary conception of forms or phenomena or spiritual truths? It can only be done, Subhuti, by keeping the mind in perfect tranquility and free from any attachment to appearances.”
“So I say to you –
This is how to contemplate our conditioned existence in this fleeting world:”
“Like a tiny drop of dew, or a bubble floating in a stream;
Like a flash of lightning in a summer cloud,
Or a flickering lamp, an illusion, a phantom, or a dream.”
“So is all conditioned existence to be seen.”
Thus spoke Buddha.
-Diamond Sutra: Chapter 32
The first in a series of interspiritual meditation experiences. Enjoy!
We recently returned from a beautiful experience at the Spiritual Directors International Conference in St. Louis, Missouri. The final plenary session involved interspiritual readings from seven religious/spiritual traditions.
A bell was rung, a practitioner of the tradition read the excerpt, and the bell was rung again.
We want to share the experience with you during the next week – daily we will post one of the sacred readings. You may want to practice passage meditation, lectio divina, or slow readings of the texts. You may want to have a bell or chime beside you as you read.
(As much as possible, we have tried to stay true to the translations read, and we may have taken liberties when the exact source was unknown.)
1. O doves that haunt the arák and bán trees, have pity! Do not double my woes by your lamentation!
2. Have pity! Do not reveal, by wailing and weeping, my hidden desires and my secret sorrows!
3. I respond to her, at eve and morn, with the plaintive cry of a longing man and the moan of an impassioned lover.
4. The spirits faced one another in the thicket of ghaḍá trees and bent their branches towards me, and it (the bending) annihilated me;
5. And they brought me divers sorts of tormenting desire and passion and untried affliction.
6. Who will give me sure promise of Jam‘ and al-Muḥaṣṣab of Miná? Who of Dhát al-Athl? Who of Na‘mán?
7. They encompass my heart moment after moment, for the sake of love and anguish, and kiss my pillars,
8. Even as the best of humankind encompassed the Ka‘ba, which the evidence of Reason proclaims to be imperfect,
9. And kissed stones therein, although he was a Náṭiq (prophet). And what is the rank of the Temple in comparison with the dignity of Humanity?
10. How often did they vow and swear that they would not change, but one dyed with henna does not keep oaths.
11. And one of the most wonderful things is a veiled gazelle, who points with red finger-tip and winks with eyelids,
12. A gazelle whose pasture is between the breast-bones and the bowels. O marvel! a garden amidst fires!
13. My heart has become capable of every form: it is a pasture for gazelles and a convent for Christian monks,
14. And a temple for idols and the pilgrim's Ka‘ba and the tables of the Tora and the book of the Koran.
15. I follow the religion of Love: whatever way Love's camels take, that is my religion and my faith.
-The Tarjuman al-Ashwaq, by Ibn al-Arabi, tr. Reynold A. Nicholson
About this blog
Deepening the understanding, practice and importance of spiritual guidance-companionship across traditions.
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