One of the ways in which the SGTI engages with others who practice different religious, spiritual and ethical traditions is by participating in ‘day pilgrimages’, which are experiences in sacred spaces. Recently, one of our co-founders attended an event that The Chicago Theological Seminary, in collaboration with the Lutheran School of Theology Chicago, Parliament of World’s Religions, American Islamic College, and Hyde Park and Kenwood Interfaith Council hosted: A trolley tour through Chicago in acknowledgment and celebration of the convergence of so many sacred holidays during the month of April. 
 
The trolley tour stopped at five different sites and the experience culminated with iftar, the meal eaten by Muslims after sunset during the month of Ramadan.
 
The title of this post is credited to a statement that one of Chicago Theological Seminary’s staff used in an introduction to the event. Indeed, the entire day felt like a “wondering process of spiritual inquiry” as we made our way through Chicago’s diverse southside neighborhoods. The first stop was Rockefeller Chapel, a Gothic Revival Chapel on Chicago Theological Seminary’s campus. We heard from three speakers: a Sikh who described Vaisakhi, the collective unification of the Sikh community; a Hindu who discussed Ram Navami, which celebrates the birth of Lord Rama, the seventh avatar of the deity Vishnu; and a Jain, who discussed the celebration of Vardhaman Mahavir, the birth of the last enlightened one.
 
On our second stop we visited Ebenezer Baptist Church, a former Jewish synagogue and the birthplace of gospel music. At the church, we heard from the leadership about the Christian holiday, Easter which celebrates the cycle of life, death, and resurrection.

On our third stop we visited KAM Isaiah Israel Synagogue, the oldest synagogue in Chicago. There, we learned about the Jewish holiday, Passover, where Jews look to the past to remember the Israelites’ freedom from slavery in ancient Egypt and expectantly look to the future.
 
On our fourth stop we visited Claret Center, an organization that incorporates psychotherapy, spiritual direction, craniosacral therapy, acupuncture, and workshops. We also had a conversation with two scholars and practitioners who identify as multiply religious: an ordained Buddhist and ordained Christian who identifies as Christo-Buddhist and an ordained Buddhist priest and Zen monk. 
 
Our fifth stop before returning to the seminary for iftar was a mosque, the Taqwa Center for Community Excellence Rehab Project associated with the African-American Muslim leader, theologian, philosopher, Muslim revivalist, and Islamic thinker, Warith Deen Mohammed. We learned about Muslim culture and the celebration of Ramadan, when Muslims fast from dawn to sunset.
 
On our final stop, we learned more about Ramadan and participated in a prayer before iftar. We considered how fasting is both a metaphor for emptiness for God to inhabit, as well as a mechanism for calling us to live in an “altered and restored state where we are more connected to people”.  
 
The overall experience was very positive and served to facilitate new questions about the traditions, people and practices; considerations of interior movements, such as thoughts, imaginings, emotions, inclinations, desires, feelings, repulsions, and attractions; physical/body sensations that were felt during the event; and growth in appreciative knowledge for the dedicated and devoted seekers of the religious, spiritual, and ethical traditions. Experiences like the trolley tour and iftar remind us that building relationships across traditions enhances respect and understanding, promotes continued learning, improves our attitudes towards differences, highlights our commonalities, and diminishes fear.
 
We extend our gratitude to Chicago Theological Seminary and additional collaborators and sponsors for hosting such a meaningful event.
 
 ​~ Jeanette Banashak

The foundation of SGTI's sacred listening protocol we use with students, mentees, and colleagues is called Pure Presence. This interfaith and interspiritual approach to formal presence training is the most comprehensive way we know to both deepen and advance spiritual understanding and care in our homes, neighborhoods, workplaces and religious communities.

One of the key questions we ask ourselves as a result of Pure Presence awareness and practices is this: 'Who are we to one another?' Today, we share an excerpt from the Pure Presence Workbook and Journal which offers an answer to this pivotal question. 

 
What does it mean to offer “pure presence” to someone?  According to James E. Miller, author of The Art of Being a Healing Presence, presence is "the condition of being consciously and compassionately in the present moment with another or with others, believing in and affirming their potential for wholeness, wherever they are in life."
 
I cite Miller’s definition here because, in my view, it perfectly aligns with our understanding and practice of presence in the purest sense. His definition states that this type of presence is something we create within ourselves. It also makes very clear that whenever we intersect with anyone in this way we have the opportunity to affirm their essence—their divinity as well as their deep humanity. Our conversational efforts become the practice ground for viewing the individual in a wholesome way. 
 
This can be our highest hope as well as the intention that guides us throughout this training: to have open-hearted conversations that can lead to enhanced relationships and positive outcomes with whomever we meet. It is presence without agenda. It is presence that welcomes each individual who steps across our threshold (mental or physical) with wholeheartedness and compassion. This is not any easy thing to do today given our ethnic, religious and political differences. 
 
For our purposes here, we can think of presence as a calm, openhearted space of welcome and service. When we offer someone presence, we invite him or her into our circle of care for conversation and the sharing of life experiences. We hold presence and we offer presence for the benefit of the other. We are here to serve. 
 
“Pure Presence”, as presented in the SGTI curriculum, is a unique protocol for sacred listening that can enhance and deepen one’s ability to offer presence to clients and seekers of any tradition. It is uniquely designed for caring professionals to be used in a myriad of settings, ministry formats and private practice. Pure Presence allows an individual to listen deeply; to offer the deepest empathy and spiritual care to whomever they are with.

©2017 Janice L. Lundy
Pure Presence: A Workbook and Journal 

This post is in honor of one of SGTI's most luminous students, Bijayananda Singh, who departed this earth one month ago. Bijay was a graduate of our "Interfaith and Interspiritual Wisdom Training" program and was much loved by all who studied with him. He lived in India, a devoted son, husband and father. He will be dearly missed.

Bijay had a heart of service and enormous love for young people. He was Secretary/Executive Director of the NFP, "Solidarity for Developing Communities"
(www.sfdc-org.in/institutionalbased). He headed up a residential school for marginalized students, especially those considered to be "untouchable", instilling in them the skills and values to be "human harmonizers." "Human Harmonizers are expected to grow physically, mentally and spiritually in a balanced manner. As they grow holistically, they are expected to influence others by their thoughts and actions leading to ushering transformational changes within and outside their own communities."

Bijay's heart of compassion lives on through his colleagues at SGTI. He penned many beautiful poems as part of his SGTI learnings and submitted them for assignments. With his family's permission, we share one of them here. His words convey the essence of Interspirituality which he believed was necessary for world peace, and the commonly held value of compassion. We hope you will be moved by it as we were. 

Bijay, your spirit of service, unconditional love and respect for others of all religious traditions, is something we can all aspire to. We are honored to have walked the earth with you. Thank you for being a way-shower for us. Peace be upon you. Shalom. Om Shanti, dear friend. 

Compassion
 
Compassion is  
to be avatars as Buddha, Christ, Krishna, Moses, Muhammad, Nanak and the like 
 
Compassion is
striving to find the way outs by the avatars for the sufferings of the humankind 
 
Compassion is 
avatars’ desire to pass their wisdom to their next generations
 
Compassion is
infinite manifestation of the Unmanifest
 
Compassion is
infinite names of the Nameless
 
Compassion is
infinite forms of the Formless
 
Compassion is
the attraction of man and woman
 
Compassion is
the potential on a seed to produce infinite seeds
 
Compassion is
a plant not germinating with ripen fruits with it
 
Compassion is
an untaught bird weaving nest for its kids
 
Compassion is
a baby fish able to swim instantly
 
Compassion is
a caterpillar taking time to become a butterfly
 
Compassion is
roots of trees on the sunshine and on the shed sharing food secretly
 
Compassion is
my mother’s ability to not eat after her children eat up everything
 
Compassion is
our school peon’s love that donated one of his kidney to his son
 
Compassion is
missionaries leaving their land for another country
 
Compassion is
trees breathing out oxygen
 
Compassion is
Mother Teresa’s desire to document her aridity of God’s love
 
Compassion is
father burping his baby putting on his shoulder
 
Compassion is
trees dropping their ripen fruits gently down on the ground
 
Compassion is
our country supported by other countries during this pandemic
 
Compassion is
Creator creating infinite emptiness to house infinite things
 
Compassion is
getting in touch with our own hearts and functioning from it
 
Compassion is
watching the tongue lest it slip a bad word
 
Compassion is
Nature’s food cycle  
 
Compassion is
meeting of your eyes with the eyes of your dog
 
Compassion is
praying for know and unknown, asked or unasked
 
Compassion is
loving-kindness or kindness plus love
 
Compassion is
Dalai Lama’s pet name
 
Compassion is
mother’s milk ready when baby is on the way
 
Compassion is
birth pain
 
Compassion is
the worms forming on the dead body for it to decompose
 
Compassion is
silence understood without speaking a word
 
Compassion is
death in God’s time
 
Compassion is
wondering what is not compassion?

Compassion is
Sun’s desire to evaporate water to form cloud in the sky
 
Compassion is
cloud’s desire not to hold the rain up in the sky
 
Compassion is
willing to write a book on the compassion
 
Compassion is
jasmine’s wish not to hide its fragrance inside
 
Compassion is 
​Earth’s ability to nurture its infinite plants, on its womb, with sweet, bitter and sower milks    
 
Compassion is
being compassionate to the compassionless
 
Compassion is
cooperation of an iron to be modeled as a tool
 
Compassion is
patience of a reed flute to be holed to produce a melody 
 
Compassion is
empathy, sympathy and mercy, all put together
 
Compassion is
heart’s ability to feel the feelings of ‘others’
 
Compassion is
intuiting, everyone and everything is One
 
Compassion is
not surplus of compassion, but deficiency of it
 
Compassion is
gratitude, sometimes, overflowing
 
Compassion is
innumerable births as Bodhisattva
 
Compassion is
common to all the faiths without which it is not a faith  
 
 
Bijayananda Singh
Module 10
Buddha Purnima 2021       
   
                    
    

“If your everyday practice is to open to all your emotions, to all the people you meet, 
to all the situations you encounter, without closing down, trusting that you can do that–– then that will take you as far as you can go. And then you will understand all the teachings that anyone has ever taught.”
 ~Pema Chödrön​
​

What if this practice of opening– this discomfort, this deep presence with exactly what is in each sacred moment (and they are all sacred) – is the only work?

What if understanding “all the teachings that anyone has ever taught” can be summed up in the everyday encounters with our inner responses to the mysteries, struggles, frustrations, and quiet joys experienced in the midst of this very human life?

What if trusting the moment-by-moment unfolding within us is the path that will also take us outward, to the edges of the cosmos, and the great insights of existence?

Or maybe these questions are too lofty. Maybe they remove us from our lives and place us in an ideal that is all too easy to ponder rather than live out. Maybe with feet on the ground, in the messy reality of life, we instead ask these questions:
​
Whom will we meet today?

What interruptions will derail our plans?

What conflicts will arise at work, or at home, that will push every button we have?

What physical pain will distract us as we go about the tasks of our day?

What if stubbing a toe, getting cut off on the highway, receiving a phone call with bad news, or being caught in a downpour which makes us late to an important meeting are each divine opportunities to open, open, open our hearts fully to the journey that will make us whole?

What would it feel like to resist the closing, and instead open to everything– everything! – with soft heart and deep breath?

How are you living into your holy “What ifs?” today? How can you invite others to do the same?

Christine Hiester is an interspiritual spiritual companion, retreat facilitator, artist, and musician. She finds her home in spacious places where contemplative and creative practice meet deep connection in community. You can find her on her website www.shapingtheriver.com and on Instagram at @shapingtheriver

As a follow up to our previous post, Jeanette Banashak has just had an article published by Spiritual Directors International for their blog. Her article guides you through a complete practice of inviting a tree to be your spiritual director: "Trees as Spiritual Directors/Companions."

https://www.sdicompanions.org/trees-as-spiritual-directors-companions/

This spring, SGTI, SGTI students and alumni, as well as 1600 others, participated in Spiritual Directors International’s first virtual conference.  We asked the SGTI community the following questions as a way to serve as a debrief of the conference, learn from each other, and share with our readers: What insights did you gain from this year's SDI conference? How might those insights inform your current or future practice of spiritual companionship/spiritual direction?
 
One alumna offered this response (used by permission): 
 
I need sustained belonging within a contemplative learning community. Yet, strong communities of deep-diving seekers actively engaged in the world are truly hard to find. For me, SGTI is such a community. Yet, since this January, after graduating from the 18-month training in inter-spiritual guidance, I’ve feared that my experience of belonging within my cohort would weaken and fade over time, until I was once again without the community nourishment I relished as a SGTI student and need now, more than ever. As winter shifted toward spring, I lived inside this fear, confused and unsettled as I continued discerning how to fit my new growth as spiritual director into my already full life as art therapist and teacher of graduate art therapy students. 
     
In this unsettled place, I considered cancelling my registration for the Spiritual Directors International virtual conference. I doubted I would feel nourished, or connected to other attendees, by spending yet more hours in front of a computer screen. But this would be my first time attending an SDI conference, and I hoped it might offer ways to see more clearly where I am and where I am headed. And so, I showed up, living my questions, hoping to be touched in some way. 
      
I now am at a loss for words to describe how much I was touched by during the conference. Simply put, I no longer feel afraid. Instead, I feel like the little boat of belonging within which I sailed as part of our intimate SGTI cohort has been taken on board the much larger vessel of SDI, within which I can continue to grow, learn, and find connections to fellow seekers who are as engaged as I am.  Deeply inspired by Father Adam Bucko’s workshop and keynote presentation, I am now reading his book on new monasticism and I feel affirmed that I have been a modern-day monastic literally my whole life. Through SGTI and SDI, I have found my fellow monks.
       
On the first day of the SDI conference, I woke to find a wet, heavy snow coating April’s greening new life with strange winter garb. This snow continued off and on all day.  As I sat in my home in Indianapolis attending the day’s virtual offerings, I grieved for the spring-growth I was sure would be frozen and ruined. Instead, when the snow melted, to my surprise, most everything survived and kept blooming. 
     
​As I returned to my normal routine after the conference, my delight at spring recovering from winter’s last blast has been co-mingled with my delight at having found connection to SDI’s abundant community of contemplative learners. A grouping of yellow, purple and white pansies is how nature conveys for me these overlapping delights. As I look into the faces of these flowers, I see brightly dressed monks with wide-eyed singing expressions.  And I feel like one of them, not alone. This is how I felt throughout the entire 4-day SDI conference and how I continue to feel after it. Like pansies surviving frosts and snows, we contemplatives live amidst the suffering caused by humanity’s frozen-heartedness, and willingly serve it, again and again, helping hearts thaw and spirits bloom. And we find each other. Somehow in this non-contemplative, struggling world, we keep seeking until we find each other. Thanks to SGTI, and in new ongoing ways through SDI, I have truly found belonging within a vibrant community of beautiful, flowering, hardy, courageous spirits who are committed to strengthening each other so that we can live authentically in this suffering world and serve with love.”
 
Another alumna shared this in response (used by permission):
 
"A sense of belonging was a big take home for me, too.  The strongest sense for me was what felt like a palpable urge for the SDI community to respond to the blights that have plagued our larger social landscape more than ever, especially since COVID struck.  This sense of purpose came across much stronger to me than it had when I went to the previous two SDI conferences.  I felt that within this culture of SD (spiritual direction) and Interspirituality, there’s a unique contribution we can make and all want to make together.  

I also felt a sense that we’re learning as we go.  One participant shared that SDs have up till now mostly concerned themselves with the inner life of their companions and their immediate social circles.  But there has not been sufficient concern for the collective in SD practice.  And it’s that concern that I felt many of the keynote speakers and much of our community express.  I was really impressed and heartened that it’s possible to align my love of contemplative practice and Interspirituality with a crying urgency to do our parts to hold up the values of democracy, empirical truth and decent regard for all people walking our streets.”
      
We heard other comments and reflections that all spoke to the richness and depth of this year’s conference. We echo these reflections and continue to be grateful to SDI for the many ways it supports us and our communities. We are forever changed."

Written by: SGTI Student Eric Budzynski
 
I give thanks to native and Indigenous traditions for teaching me to know myself as earth, water, fire, and air; to remind myself to live in harmony with these elemental forces and to allow the constancy of their universal language to guide my own actions in responsible and sustainable ways. Brother Wind, Sister Moon, Grandmother Tree, Grandfather Bird, hear my message of welcome and gratitude.
 
Now our minds and hearts are as one.
 
I give thanks to the ancient messages of the Vedas and Bhagavad Gita as a gift from beyond just as the sacred waters of the Ganges flows from the height of the Himalayas. Not needing to limit the Oneness to an archetype of form but a vast explosion of divine, opulent and generous expression allows those sacred and timeless messages to speak to all hearts of all beings. Brahma, Vishnu, and Shiva, hear my message of welcome and gratitude.
 
Now our minds and hearts are as one.
 
I give thanks to the followers of the Covenant in trusting the might and power of the One God and the willingness of that god to touch and intervene with the humanity of the world created in its own image. In giving daring and bold proclamation to thrilling and prophetic voices, those heralds still echo clearly throughout the ages as a message of promise and hope to a New World yet to be known or seen by the children of Adam & Eve. Adonai, Abba, Moses, Noah, David, hear my message of welcome and gratitude.  
 
Now our minds and hearts are as one.
 
I give thanks to Siddartha for offering the Middle Way as a path to peace and awakening and a realization that to live fully is to live in acceptance and awareness of all that life affords and offers each of us. May I dwell with you in the divine abodes of love, compassion, joy, and equanimity and continue to know, recognize and understand my own humanity in that of all beings. Tathagata, Guanyin, Buddha, hear my message of welcome and gratitude.
 
Now our minds and hearts are as one.
 
I give thanks to Christ and his beloved community of saints as witnesses to the impenetrable power of love as victor over death and hatred. Centuries of inspired art and expression have given my own life purpose and meaning to know, touch, taste, see, smell, and hear the invitation to share in your creative reckoning as a faithful believer in your own incarnation. Gregory, Cecilia, Paraclete, hear my message of welcome and gratitude.
 
Now our minds and hearts are as one.
 
I give thanks to the author of mercy and to the willing harbinger of his message of peace in a humble prophet. You ask us to surrender, soften, and break open ourselves time and time over to learn your love so that we may never be removed from it again. Faith, prayer, offering, fasting, and pilgrimage show us the path to the essence of your being. Allah, Muhammad, the Merciful One, hear my message of welcome and gratitude.
 
Now our minds and hearts are as one.
 
I have now arrived nearer to the other shore where You wait patiently with my own resistance and unknowing. This is the place where words fail and end and lose meaning. Sound gives way to the complete and unshakable wisdom of silence and Presence. You offer patience, curiosity and love as a way to ultimately see my own Youness radiantly reflected in You and in everything around me. All You that have gathered to help me bear witness, hear my message of welcome and gratitude.
 
Now our minds and hearts are as one.
Now our minds and hearts are as one.
Now our minds and hearts are as one.
 
(Inspired, with gratitude & humility, by the Haudenosaunee Thanksgiving Address. In partial fulfillment of Certificate In Interfaith/Interspiritual Direction/Companionship.)