At the Parliament of World Religions in Toronto last November, I attended a session entitled “GenInterfaith: Claiming Complex Religious Labels”. Author and speaker, Susan Katz Miller, began with a premise that speaks to us at the Spiritual Guidance Training Institute. From her description she wrote, “Few of us have singular religious identities. Most of us have extended interfaith families, are multiple religious practitioners, live in post-colonial environments with religious layering, and learn from and draw on the many religions that surround us.” We interact in face to face and online encounters with diverse representations at the intersections within our community.
In her presentation, Susan Katz Miller highlighted the fact that ¼ of our population in the US is growing up in interfaith families. In addition, the fastest growing interfaith couples are Christian and Atheist. We are in need of new practices, given the rise in intermarriage, multiple religious practices, and spiritual fluidity (a term by Dwayne Bidwell, author of When One Religion Isn’t Enough). The following four practices were suggested:
We would like to add one more and are also curious about what practices you would add.
At the Spiritual Guidance Training Institute, we celebrate the multitude of religious identities as well as the identities of race, ethnicity, class, gender, ability, sexual/attractional orientation, age, socio-economic class, work, education, veteran status and more. And, we trust that our practices align with our words.
Interspiritual Meditation - Christian Meditation
Nada te turbe,
nada te espante
todo se pasa,
Dios no se muda,
todo lo alcanza,
quien a Dios tiene
nada le falta
solo Dios basta.
Let nothing disturb you,
Let nothing frighten you,
All things pass away:
God never changes.
Patience obtains all things.
He who has God
Finds he lacks nothing;
God alone suffices.
-St. Teresa of Ávila
The Second in a Series of Interspiritual Meditations
“Subhuti, if anyone gave to the Buddha an immeasurable quantity of the seven treasures sufficient to fill the whole universe; and if another person, whether a man or woman, in seeking to attain complete Enlightenment were to earnestly and faithfully observe and study even a single section of this Sutra and explain it to others, the accumulated blessing and merit of that latter person would be far greater.”
“Subhuti, how can one explain this Sutra to others without holding in mind any arbitrary conception of forms or phenomena or spiritual truths? It can only be done, Subhuti, by keeping the mind in perfect tranquility and free from any attachment to appearances.”
“So I say to you –
This is how to contemplate our conditioned existence in this fleeting world:”
“Like a tiny drop of dew, or a bubble floating in a stream;
Like a flash of lightning in a summer cloud,
Or a flickering lamp, an illusion, a phantom, or a dream.”
“So is all conditioned existence to be seen.”
Thus spoke Buddha.
-Diamond Sutra: Chapter 32
Here at SGTI, we've just completed the second Residential Institute for our 18 mos. certificate program for interfaith/interspiritual guidance. Key to our learning about how to hold presence for and engage in sacred listening with people of any and all religious, spiritual and secular philosophies is interfaith immersion.
We maintain that it is not enough to engage in "book learning" about traditions other than our own to keep our hearts open and our listening skills fluid. It is not enough to have speakers come to talk about various traditions either. In order to build and maintain interfaith and interspiritual understanding, we need hands-on experience--immersion.
While in Chicago this week, we had two interfaith immersion experiences: at the Bahai House of Worship of North America in Wilmette, IL, and IMAN—the InnerCity Muslim Action Network located on the south side of the city. At each site, we had the unique opportunity to participate in religious services and to speak one on one with members of each tradition. At IMAN we also shared a meal which is always one of our hopes with any immersion experience.
Our students were especially touched by their experience at IMAN. They rated it as perhaps their favorite experience so far. This is likely because our students are deeply caring individuals whose hearts are social justice oriented. We learned about IMAN's community outreach efforts: a low cost/free family health clinic, the Beloved Community Ceramics Studio, behavioral health counseling services and "Green Re-Entry." "Through Green ReEntry, IMAN provides transitional housing, life skills education, and sustainable construction training for formerly incarcerated citizens in Chicago."
When we connect this way--heart to heart—interfaith merges with interspiritual and we learn just how similar we all are, especially within the context of spiritual values. Our practices and rituals may sometimes feel different, yet, we are able to connect on a deeper level by cultivating appreciative knowledge, one of the other core principles of our unique SGTI curriculum.
At IMAN, there was the call to prayer in Arabic, a "sermon/message" on gratefulness, and a felt sense of sitting on holy ground with one another, Muslim and non-Muslim, to experience the Sacred. The women students of SGTI were warmly greeted and spent time after the Friday prayer service with the physician's assistant of their health clinic. Her joy of service was evident and contagious. And inspiring!
Why interfaith immersion? Because by engaging in this way, we become deeply aware of how much alike we are. We all want to be happy, to feel safe and free, to do meaningful work, and to worship in our own way. And because, in the words of Dr. Martin Luther King, Jr., "The end is reconciliation; the end is redemption; the end is the creation of the Beloved Community. It is this type of spirit and this type of love that can transform opponents into friends. It is this type of understanding and goodwill that will transform the deep gloom of the old age into the exuberant gladness of the new age."
In our module on Islam, one of our students, Peter Marnocha, shared a reflective expression that integrated his own tradition and offering companionship to people of different religious/spiritual/ethical traditions. You will see how he incorporates the major practices of Islam with questions that a spiritual guide might ask a seeker.
If you are a seeker, you may be asked these questions by your spiritual guide. If you are a spiritual companion, these are great questions that really get to the heart of the matter.
Questions for seekers in the spirit of the Five Pillars of Islam:
Testament of Faith: The proclamation that there is no god but God. How do you affirm this in your own belief system? How do you describe the entity or energy that is much greater than the human species.
Prayer: Prayer is formal worship. In what ways do you pray? How are you 'constant in prayer' and what does this mean to you?
Charity: In what ways do you give of yourself and resources in a humble and sincere way? How do you accomplish this selfless service without looking for praise or reward?
Fasting: What are the practices that you take time for to observe moments or days that are sacred to you? How do you practice compassion and generosity? Assuming that you are willing to practice non-attachment, how is this expressed in your life? To what extent are you willing to endure the process of self-transformation?
Pilgrimage: Pilgrimage is a journey of shared experiences and unity. How might you travel alone or with others to experience the oneness of all things and Nature?"
In August of 2017, SGTI's first cohort met in Chicago, Illinois, to experience its first Residential Institute. We've just posted slide shows from this stellar, interspiritual experience. They present a more in-depth look at our training, Interfaith Immersion experiences, along with Cultural Appreciation, and contemplative practice opportunities. Enjoy!
SGTI Co-director, Jan Lundy, has had a new essay published at the Spiritual Directors International blog. "One Golden Rule to Guide Them All."
About this blog
Deepening the understanding, practice and importance of spiritual guidance across traditions.
Chat with us on Facebook